
Ever since we
have lived in
this beautiful
community, my
family and I
have joined with
other families
in making the
yearly
pilgrimage to
this cemetery on
Memorial Day. At
the end of a
colorful parade
through our
small New
England town, we
have come
together to
offer prayers of
remembrance for
and to
acknowledge our
enduring debt of
gratitude to
those who lay
down their lives
in faraway
places so that
we might
continue to
enjoy the
blessings of
peace and
freedom they
fought so
heroically to
preserve. We
should all be
deeply humbled
by the
extraordinary
measure of their
sacrifice, which
words alone can
only dimly
reflect.
In
considering what
I might say to
you on this
occasion, I was
reminded at once
of President
Lincoln’s words
at Gettysburg,
which we have
just heard once
again. What
people should
remember,
Lincoln told us,
is not what he
or others said
on that bloody
battlefield,
where over
50,000 had died
in three days of
awful battle,
but what the
fallen and their
comrades had
done on that
battlefield and
why they had
done it. As a
tribute to those
men, Lincoln bid
the people of
the Union to
dedicate
themselves to
completing the
unfinished work
for which they
had fought and
died, which was
to ensure both
that our young
Nation,
conceived in
liberty and
dedicated to the
proposition that
all men are
created equal,
would survive,
and that its
special promise
of freedom for
all men –
protected by a
government of
the people, by
the people and
for the people –
would be fully
honored.
In this year,
the 200th
anniversary of
Lincoln’s birth,
his call to duty
at Gettysburg
still rings true
for all
Americans, for
our Nation is
still a work in
progress, with
both its
physical
security and its
core values
under constant
threat from
within and
without. Our
challenge as
citizens, laid
down by the men
and women we
honor today, is
to continue the
work of
determining our
Nation’s destiny
which they made
it possible for
us to carry on.
We do so by
raising our
voices to speak
out on matters
that concern us,
as we in
America. are
uniquely
privileged to
do. We do so by
participating
actively in the
social,
spiritual and
political lives
of our
community,
taking charge of
our own lives in
a manner that
other peoples
have never
enjoyed. We do
so by remaining
vigilant both to
preserving our
safety and
security as a
Nation and to
promoting the
core values of
liberty,
equality and
justice for all
that make that
Nation so worth
preserving.
Finally, we do
so by enjoying
the simple but
profound
blessings of
peace at home
which make days
like this one
possible. We
honor the fallen
by taking full
advantage of our
freedoms they
fought so hard
to preserve.
When I grew
up, my parents
referred to
Memorial Day as
Decoration Day,
and that in fact
is the original
name for the day
of tribute we
observe today.
As I recall, the
day was always
celebrated on
May 30, whether
or not it came
on or near a
weekend, and it
was always
observed by
laying flowers
on the graves of
fallen soldiers
in the local
cemetery. By the
mid-1960s,
however, it had
been transformed
into a 3-day
holiday, always
celebrated on
the last full
weekend and
Monday of May,
which,
commercially at
least, seemed
more to signal
the start of
summer than a
tribute to
fallen soldiers.
Sensing that
this change
might be
inconsistent
with the
original purpose
of the holiday,
I decided to
examine the
origins of
Decoration Day,
which I will
share with you
briefly now as a
preface to the
happy conclusion
that what we are
now doing – the
parade, the
family
gatherings, this
ceremony and the
celebration of
freedom in
America it
represents – is
completely
consistent with
the original
spirit of that
day.
In 1868,
General of the
Army John Logan
issued a General
Order decreeing
that May 30 of
that year would
be set aside for
the purpose “of
strewing with
flowers or
otherwise
decorating the
graves of the
comrades who
died in defense
of their country
in the late
rebellion, and
whose bodies now
lie in almost
every city,
village and
hamlet
churchyard in
the land. In
this observance
no form or
ceremony is
prescribed, but
posts and
comrades will in
their own way
arrange such
fitting services
and testimonials
in respect as
circumstances
may permit.” The
dead, he
observed, “had
made their
breast a
barricade
between our
country and its
foe. Their
soldier lives
were a reveille
to a race in
chains, and
their death a
tattoo of
rebellious
tyranny in
arms.” Logan
bade veterans,
on that day, to
“guard their
comrades’ graves
with sacred
vigilance, and
to let pleasant
paths, strewn
with flowers, to
invite the
coming and going
of visitors and
mourners.” The
soldiers’ graves
were to be
“decorated with
the choicest
flowers of
springtime” –
hence the
selection of May
30 – and to be
marked by
American flags.
Logan’s order
was followed
widely, with
observance
gradually
spreading all
across the
country and even
into the South,
where its Union
origins had led
initially to
resistance, when
the day was
broadened in
purpose to honor
the dead of all
American wars,
not just the
Civil War. Such
was the origin
of official
Memorial Day.
Unofficial
Memorial Day –
the very first
on record
anywhere – is of
special
significance
here in
Collinsville,
Connecticut for
two reasons.
First, as some
of you surely
know, this is
the town where
the
abolitionist,
John Brown,
purchased the
bayonets used to
launch his
famous raid on
Harper’s Ferry,
West Virginia in
1859. That raid
made Brown a
great hero to
the freed slaves
in the South,
for it was the
first armed
action by white
Americans to
bring an end to
slavery. Second,
if you will look
at our local
monument to
troops who died
in the South
whose bodies
were never
returned home,
you will read a
long list of
towns where
local boys died
in the Civil
War. They
include famous
battles at
Antietam,
Petersburg and
the Wilderness,
less famous
battles in
Virginia, North
Carolina and
Louisiana, and
the notorious
Confederate
prison camps at
Andersonville,
Georgia and
Florence, South
Carolina. One
death is listed
at Charleston,
South Carolina,
and that’s where
the first
unofficial
Memorial Day
observance took
place.
There, in the
heart of the
genteel South,
the home of Fort
Sumpter where
the Civil War
had begun, was
another infamous
Confederate
prison camp for
Union soldiers
who were
starved,
mistreated and
kept in
generally
intolerable
conditions. In
all, 237 men
died at the camp
and were buried
in a mass grave.
Not 10 days
after
Appomattox, when
the South
finally
surrendered, a
large contingent
of freed slaves
descended upon
that prison camp
and worked
together for 10
days digging up
every Union
soldier’s body
and reburying it
in an individual
grave. On the
10th day of
their work, on
May 1, 1865,
they brought
from the
surrounding
countryside a
large quantity
of fresh flowers
and used them to
decorate the
soldiers’ new
graves before
joining with
black and white
soldiers
garrisoned at
Charleston to
parade through
its streets
strewing flowers
and singing
hymns. History
records that the
first hymn sung
on that day of
remembrance and
gratitude was
“John Brown’s
Body.”
The slaves
who solemnly but
joyously honored
the Union
soldiers who had
died for their
freedom, by
giving them
proper graves,
strewing flowers
on their graves
and parading
with troops to
reverent song
through
Charleston, gave
us the model for
what we do on
this day in
Collinsville to
honor our fallen
heroes. As we
rejoice in our
own hard-won
freedom in the
company of our
friends and
loved ones, we
honor the dead
by recalling
their sacred
memory and
enjoying to the
fullest measure
the gifts they
gave us at the
cost of their
lives.
The challenge
for us, who have
received these
gifts of
freedom, is to
dedicate
ourselves as
citizens to
doing everything
we possibly can
to preserve
those freedoms
for all
Americans –
regardless of
race, age,
religion,
national origin,
sex or lifestyle
– for the
benefit of
future
generations.
Vote! Speak out!
Participate!
Serve your
community! And
remember that
when one person
is in chains, or
made a
second-class
citizen, no one
among us is
truly free. If
we devote
ourselves to
this task, we
can make every
day a Memorial
Day.